Showing posts with label object. Show all posts
Showing posts with label object. Show all posts

Friday, September 27, 2019

Commodity fetishism revised

The commodity-form, a hundred and fifty years ago, could be described as "the definite social relation between men themselves which assumes here, for them, the fantastic form of a relation between things"*

Today however, in the context of social media, the frontline of the real subsumption of consumption under capital, this condition has been reversed. Today, the relation between things assumes the fantastic form of social relations.

*Capital volume 1, part 1, chapter 1, section 4 'The Fetishism of the Commodity and its Secret; page 165 in the Penguin/NLR translation.

Monday, February 15, 2010

Further notes on the history of invisibility

The characteristic cultural formation of the capitalist epoch was realism, and its characteristic visual form geometry, specifically the geometry of projection. This is the form of perspective, of cartography. Not primarily or exclusively illusionistic, realist projective geometry is about scale and dimensionality – making small things big, big things small, and round things flat.

By contrast, the fundamental cultural formation of the network era is the database, and its principle is no longer geometrical but arithmetic. The database is dimensionless: it has taken the logic of converting time into space (the graph, the calendar) and eradicated space as well. The database is decreasingly visible, hidden behind the screen displaying the results of a specific search. Thus the invisibility of database-driven sites to search engines.

The long journey from the dominance of hierarchic and semantic visual forms under feudalism has led to the layering of semantics under observation, and now under ubiquitous digital enumeration. The questions are whether this new form is so voracious it will consume the previous modes of visual culture; and whether this is a genuinely new form of political economy or merely the latest twist in the tail of capital.

Sunday, May 20, 2007

Glove puppet

The fascination of the autonomy of things we count as things: a child's mobile, a falling leaf, even the glove puppet you operate yourself. What is significant is not the Spaltung*, nor the discovery that 'je est un autre**, but the realisation that the Other is a "Je".

* (splitting)
** (I is an other)