Item 1: Kant's insistence on nations as the bulding blocks of cosmpolis, as critiqued by Habermas, who envisages a cosmopolis grounded not in political units but in Law
Item 2: Hegel's account of the national spirits as components of the world spirit, critiqued by Adorno, who proposes an aesthetic and cultural philosophy as a dialectical alternative
In the pursuit of an understanding beyond Anderson's 'imagined community', to seek out a more complex accomodation of law and aesthetics. The issue is already addressed, albeit in the specific to the point of obliquity, in debates over intellectual property.
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